In philosophy, the good life is the kind of life that an individual may dream of living. In conclusion, the good life entails the internal factors in a person’s life such as virtues and happiness. This is based on the definition that the good life entails living an accomplished and flourishing life. In addition to acquiring happiness in life, the good life can be achieved by one learning to make their own decisions in life and having the ability to reason.To export a reference to this article please select a referencing stye below:If you are the original writer of this essay and no longer wish to have your work published on the UKDiss.com website then please:Your UKEssays purchase is secure and we're rated 4.4/5 on reviews.co.ukAll work is written to order. One of the philosophers that contributed to the argument of the good life and how to achieve it is Aristotle. These sentiments based on achieving the good life are as well echoed by Aristotle in his argument on the achievement of the good life (Hallman, p92). In the Nichomachean ethics, it is established that the philosopher Aristotle came up with the good life theory for human beings. I believe that good life concepts of Plato and Aristotle combined with Buddhist teachings can show us the path of perfect good life.
The philosopher pointed out that the unexamined life is not the good life and hence it is not worth living (Colson and Harold, p98).In comparison to the arguments presented by Aristotle, Socrates as well puts across that in order to achieve the good life; an individual must have reason in life. In his arguments, the philosopher uses the example of Athens.

Many religions also conceive of the good life in moral terms as a life lived according to God’s laws. Under this particular virtue, Aristotle points out that individuals should learn to interact with other people in the society so that they can achieve the good life. In his argument concerning the good life, Plato argues that an individual in society who tends to live the good life is one who is truly happy in his life. Though Aristotle argues that the good life is pleasurable, those who seek pleasures in life do not lead the good life.

Happiness can be acquired from a rich and active mind. This is a sentiment that Socrates pointed out in the argument of the good life. As stated in the earlier paragraph, according to Aristotle the good life could be considered as a function of individuals in the society fulfilling their human functions with excellence. Generally, Plato defines good life as a state in which an individual would be happy. Although it is essential to the good life, Aristotle points out that being virtuous does not identify with the good life because it may entail living with great suffering (Hallman, p72).According to Aristotle, the good life can be achieved by happiness. According to Plato, every person in the society has an equal opportunity of acquiring the good life, hence it is not limited to few individuals in the society.
What is key to this hedonistic conception of the good life is that it emphasizes Imagine a powerful sadist who spends much of his time gratifying cruel desires. Just like the other philosophers, he based his arguments on virtues (Colson and Harold, p48).In his argument concerning the good life, Plato argues that an individual in society who tends to live the good life is one who is truly happy in his life. He argues that the good life is a happy life, with one not just being amused or having a happy feeling but rather having a fulfilled life. They have to work for a living. But should we really describe them as “living well”? He argues that the life of ethical virtue tends to stand in the way of the good life and that of happiness (Vanier, p64). In addition to acquiring happiness in life, the good life can be achieved by one learning to make their own decisions in life and having the ability to reason.In philosophy, the good life is the kind of life that an individual may dream of living. He argues that the good life is a happy life, with one not just being amused or having a happy feeling but rather having a fulfilled life. It suggests that they are devoted to what some have called the “lower” pleasures such as sex, food, drink, and sensual indulgence in general.


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