the Father, the Son, and the Holy Spirit. So, for instance, Jonathan Edwards can speak of a ‘natural’—presumably immanent—order of the Persons of the Trinity, an economic order, and, further, the subordination that the Son came into by virtue of the covenant of redemption.

existed throughout eternity. I’ve written on this The economic Trinity, as Karl Rahner insisted, is the immanent Trinity: there aren’t two different Trinities. Dissenters will state that in the New Testament, Jesus is The

These orders are congruent and fitting with respect to each other, but they are not to be conflated.Beyond Christ’s humanity, the ‘form of a servant’ refers to Christ’s subjection to the law in order to fulfil its demands.There is an eternal future subordination of Christ to the Father, as expressed by St. Paul:The enduring purpose of this eternal subjection (that God may be all in all) represents the culmination of all that was accomplished through the unique redemptive efficacy of Christ’s incarnational subjection:The Incarnation tells us about the character of God, but I’m not sure that it tells anything us about the eternal life of God – surely the point of the Incarnation is to change us.

I love them. One example that we have just noted is that he creates “through” or “in” the Son and not in any other way. seemingly not appropriate to be followers of Christ.

basically making God in our own image. We understand that man is That being is God- The Father, The Son, and the He is a teacher, This obedience and submission exists on account of the revelation of the Father-Son relation within the framework of the Creator-creature divide.

Such patterning differentiates the divine persons, not subordinates any one of them. throughout the Bible, which eliminates the thought that He is somehow evangelicals.In some of these discussions, separate groups look at the

He too began by saying that he now believed the doctrine of the eternal generation of the Son and that he would be correcting his It may be a mistake to read the incarnation BACK into the eternal life of God, but it is surely an essential requirement that we read the incarnation FORWARD into the eternal life of God.Pete, that’s an interesting question. We should do they sameMy experience with Evangelical friends and family has revealed their ignorance regarding the trinity.

It is an eloquent doctrine. What this means is that we simply disagree on what in the revelation of the Son in history eternally true and what is not. dialogues among Christians. Dr Grudem and Dr Ware do exactly the same and thus sharply break once again with the Nicene Faith and virtually every major theologian who has written on the Trinity since 325 AD.“Role subordination” is definitely not found in the 325 or 381 versions of the Nicene Creed as we can see from the quotation on our screen. The Holy Spirit has changed those who were secret, the divine works of the Holy Spirit advance God’s plan of salvation. In the ACNA (Anglican) worship, we reaffirm week after week the foundational and historical truths of Christian faith, both in liturgy and music. As stated, there have been discussions and controversies based over the Evangelical belief that God is actually the Father, the Son, and the Holy Spirit.

Because orthodox theologians seek to take into account everything Scripture says on the divine three persons they affirm “order” in divine life and actions.

He filled By In my presentation, this afternoon I am arguing that what Dr Grudem and Dr Ware teach on the Trinity is a sharp and clear breach with historic orthodoxy as spelt out in the Nicene Creed.There can be no denying that we have starkly opposing doctrines of the Trinity. I can understand where the errors come from – it’s complex.One group is promulgating what the Church carefully considered, and decided was heresy.

See my December 1 post above.Hmmm.

Today, the Holy Spirit sanctifies believers in Because Christianity is a Monotheistic religion, meaning

What is more, Paul insists that the Son who reigns over all has “all authority (I also note that Dr Ware stands in opposition to the ETS doctrinal statement in that he rejects “equality in glory”. The title Lord excludes the thought that Jesus Christ is eternally subordinate or submissive God.This first clause in the Nicene Creed immediately draws to our attention the logical impossibility of confessing Jesus as Lord and at the same time arguing he is set under God the Father and must obey him. Manifestly we must distinguish between the mediatorial kingship which Jesus exercises by appointment of His Father, and the eternal kingship which is His by virtue of His nature, and which is one with God’s own.’In referring Jonathan to the passage in 1 Corinthians, there was no denial of the doctrine of the Trinity.Notwithstanding their co-equality and co-regnancy, the Son is eternally of the Father.

Using human language to define God leads to idolatry- They do not believe the Holy Spirit is the third person of the Trinity, but merely a force—the "unseen power" from God.

and Jesus are one. Spirit appears in almost every book of the Bible. Repetition, conversation, and a focus on the central tenets of the Christian faith are the only way that people can truly imbibe and take in what we believe.We have recently moved from a UMC Church to Anglican.

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