The culture wars are also re-surfacing at universities. And conservatives increasingly make arguments For Andrew, the key point is that the left won the culture wars in the sense that conservatives were unable to roll back the expansion of what it meant to be American that occurred because of the social movements of the 1960s. The gap between those who earned the least amount of money and those who earned the most grew – … They don’t stand in neat regiments firing military cannons (or I guess, since we’re talking the culture wars, canons). I didn’t get that feeling when reading All text (including posts, pages, and comments) posted on this blog on or after August 7, 2012, is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Ideas matter.

Progressives, by contrast, were perfectly fine with different strokes for different folks. To ignore the violence of patriarchy? … As the official blog of the Society of US Intellectual History, we hope to foster a diverse community of scholars and readers who engage with one another in discussions of US intellectual history, broadly understood.

Personal computers proliferated, a trend spearheaded by the Apple Company and its Apple II computer. Since the USIH bloggers write under our real names, we would prefer that our commenters also identify themselves by their real name.

And yet, the abortion dispute is also a proxy for larger philosophical debates about the meaning of life and … Photograph of the Apple iicb. So Hunter argued in neo-Durkheimian fashion. The opinions expressed on the blog are strictly those of the individual writers and do not represent those of the Society or of the writers’ employers.All text (including posts, pages, and comments) posted on this blog on or after August 7, 2012, is licensed under a This blog is © 2007-2018 Society for U.S. There are also, just as with actual military conflicts, guerrilla wars, multisided wars, wars of occupation, proxy wars, and wars driven as much by John le Carré-like grey areas of espionage as outright confrontation. Sociologist James Hunter Davison, whose 1991 book For Hunter, orthodox traditionalists believed that attitudes and actions should be rooted in transcendent, stable, universal values and rules while progressive modernists pictured society as relative, accommodating a wide range of positions, practices, sensibilities, and ways of living. The shift encouraged activists. They are in the past and yet, as the past is want to do, they carry on, mutating into new forms. This is not to say there are still not ugly, visceral struggles between right and left in American public life, but the culture wars as an effort to return the country to some pre-modern set of mores and practices, as conservatives hoped, simply did not take. We welcome suggestions for corrections to any of our posts.

But what counts as political? Is it not political to teach Locke and leave out Fanon? Against Hunter’s position that we had to look deeper into culture as a structure to grasp the stakes of the conflicts over culture in the 1980s and 90s, social scientists more oriented toward quantifiable opinion polling and conscious thought rather than subterranean cultural forces chose to stay on the surface of social life. Traditionalists felt utterly rocked by modernity and hence sought out solid ground and sturdy firmament. In many cases, this new media contributed to the privatization of life, as people shifted focus from public spaces to their own homes. By taking a historical perspective, he proposes an important synthesis of the two seemingly antithetical positions raised by Hunter and his critics. During the 1990’s one of the most upcoming events was the cultural war. Scholars of decolonization, especially, have insisted that No longer are radical scholars willing to simply change the reading list, the critique goes at the heart of neoliberalism and capitalism, imagining, and working towards, a different economic order, a different type of society. Yet some anti-abortion activists demanded more. The internet is an important space in the new culture wars, which got kickstarted by events such as Thus, the wars have returned, in a different shape, using a different idiom, including memes and meme wars, fake news and alternative facts, trolls and Twitter. Surgeon General C. Everett Koop, an evangelical Christian, called for more federal funding on AIDS-related research, much to the dismay of critics on the religious right. This call to take down work for being offensive (to put it very reductively) elicited quick comparisons to the “Culture Wars” of the 1980s and ’90s, when conservative politicians tried to cut off government funding for exhibitions featuring artists such as Few cable channels so captured the popular imagination as MTV, which debuted in 1981. Questions about what to teach, how to teach and who should teach are raised, yet again, at Harvard, at the University of Cape Town, at SOAS and Oxford, at the University of Oslo, in Germany, in The Netherlands, the list goes on.


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